And oh. The comments thread. It's so horrifying! I can't look away. It's worse than the typical Youtube thread, in a way, because the readers have decent grammar and in many cases appear to be balanced and intelligent individuals. But still, the ignorance. My.
Notice: I'm not calling anyone stupid, or even wrong. Just ignorant. Don't blame culture for not dropping great new music in your lap. Go out and look for it. The onus is on you, listeners--is on US, all of us, as listeners. We are all the listeners, we are all the audience, and every human has a choice whether to participate in music, or any other cultural expression, and at what level.
People are writing a whole hell of a lot of music these days. It's our choice whether or not to listen to it. I won't get mad at you if you don't; there's only so much time, and each of us has a capacity for new listening experiences that only extends so far.
So, if you want to stop at movie scores, that's fine. The commenters who cite John Williams as the greatest modern composer have a point. His music is widely heard and enjoyed. Maybe you'll stop at a crowd-pleasing concert music composer like Eric Whitacre. That's fine too. At least at that point you're aware there are concert music composers who are alive. Some of my brethren bash such popular figures, for musical reasons or simply because they're so successful. I will not. Their music is not my favorite music, but it's reaching people, and that's hardly a thing to get angry about.
That said, to those who asked "who is the Bach/Beethoven of today," those who are searching for a Great Man to help them contextualize recent music, I say we must let go of this model of individual greatness and era-defining personalities. We think music can only be understood as a progressing narrative of great individual musicians, because that's the way we were taught. But that isn't a good way of understanding music, globally, in the now. It is a good way of understanding music history. It is a historiographical tactic, and a very useful one. But it is not a practical method for parsing the loud, vibrant, confusing, extravagant Present Moment. It never was.
So as for understanding 21st-century music before it gets boxed up and three-hole-punched and becomes part of Music History, it's just going to take some listening. And again, you don't have to listen. You can hear modern piece #1 by composer X and give up because it's "atonal" and "not melodic." I've said these things myself. What they really mean is that we don't understand. Or you can listen ten more times until you start to get it. Even if you don't get it, you can still accept it, much in the same way enlightened people attempt to accept foreign ideas, opinions, lifestyles, and cultures. I don't understand Urdu. This doesn't mean it shouldn't be spoken, that the world isn't richer because there are people speaking Urdu out there, right now! There is plenty of music I don't "understand" -- including, but not limited to, segments of high modernism. But that doesn't mean it shouldn't exist. And that doesn't mean I don't appreciate it as a contribution to the rich realm of human utterance.
As a teenager, I "hated" 20th-century classical music as much as any of these commenters, because I'd heard a grand total of maybe thirty minutes of it. At first I responded with the familiar vitriol. But I kept listening, and with more context I found my way back to the composers I'd previously dismissed, and found that even when I failed to love the music, I could not dismiss the composer as a charlatan, or the music as "not music."
On that note, I'd like to suggest a cessation of declarations that style/piece/band/composer X is "not music." This is a closed-minded and ungenerous thing to say. Say you don't care for it, or that you don't get it. Because the onus is on you. The onus is on us, we the listeners.
John Cage's definition of music: "sounds heard."
That we choose to argue about heard sounds indicates that we are not paying attention to the sounds themselves, to the music itself, but rather to its implications in terms of power and money.
Recently I heard Line Upon Line Percussion play John Cage's Four4. This was four musicians standing on a rooftop for 72 minutes, during most of which time they were standing silently. Occasionally one of them would reach for an instrument or object and make some sound (or "noise," if you prefer). When they weren't playing, we listened to the breeze, passing cars, and other environmental sounds. We walked around, came and went. Eventually they stopped their stopwatches, and we all had chips and cookies.
Can we appreciate why the concept of "greatness" does not apply in this situation? It was just four guys making noise on a rooftop. That isn't "great music" and it's not "bad music," it's just "music," sounds heard, and it doesn't try to be anything more or less, and that's what made it so beautiful.
All we ever do is show up, to a concert hall or a bar or whatever, and listen to people make noise for an hour, and then leave. Isn't that wonderful? Sometimes we love it, or hate it. Some music seems great. Other music seems bad. There is scant agreement on these classifications, and when dispensed, they reveal more about the listener than about the music.
It's not much of a thing worth getting angry about. It's not as though anyone is making us listen. Again, in the spirit of modesty -- you don't have to listen. You don't have to listen to Schoenberg or Berg or Webern or Stravinsky or Bartók or Stockhausen or Babbitt or Reich or Harry Partch or Lou Harrison or John Luther Adams or Ornette Coleman or Eric Dolphy or La Monte Young or Han Bennink or Louis Andriessen or Saariaho or Lachenmann or Feldman or Georg Haas or Ligeti or Lutoslawski or mid-60s Miles Davis or late Coltrane or Radiohead or Sam Amidon or Beck's One Foot in the Grave or Vijay Iyer or Steve Coleman or Polar Bear or John Cage or Of Montreal or anyone else. You don't have to listen to me, or any of my transnational circle of musician friends -- although trust me, they're energetic and smart, and they know what they're doing.
You don't have to listen to any of it. If you do, and your response is anger or some other sort of negative emotion, ask yourself why.
You don't have to listen to any of it.
But I hope you do.
Because if you don't, wow. You're really missing out.
"He might have heard what people have always heard in strange music: the call of another life." -- Greil Marcus